The Spirit Belongs: Vodou Possession, Sacred Kinship, and the Reimagining of Spiritual Belonging
Publication information:
Abstract
This presentation explores how Haitian Vodou reimagines belonging through spirit possession as a decolonial and liberative practice. Centering concepts of kinship, emergent community, and relational ontology, it argues that possession, whether by the Holy Spirit or Vodou lwa—constitutes a mode of being in which personhood is formed through relationships among humans, spirits, and ancestors. Drawing on biblical and diasporic traditions, the paper demonstrates that possession embodies divine solidarity with the oppressed while simultaneously generating new forms of communal life that challenge colonial boundaries of inclusion.
Through scriptural analysis and ethnographic theology, the study shows how Vodou’s embodied spirituality produces networks of sacred kinship, restores dignity, and sustains communities whose identities emerge through ritual participation rather than fixed social categories. It proposes that spirit possession functions as a relational theology of presence—a sacred grammar through which divine agency affirms the humanity of marginalized peoples and reconstitutes community beyond Western individualist frameworks.
Presenter Biography
Adulin Prophète is a doctoral researcher in biblical studies and theology whose work explores the intersections of Scripture, liberation, and Afro-diasporic religious traditions. His research focuses on themes of divine presence, Spirit, and liberation, with particular attention to Haitian Vodou as a site of theological reflection and resistance. He serves as Director of Religious Activities and Education at American Baptist College, where he supports student formation and campus spiritual life. His work brings biblical texts into conversation with the lived religious experiences of marginalized communities in the Black Atlantic world. Through his scholarship and teaching, he seeks to expand theological discourse by centering embodied, communal, and decolonial approaches to faith and justice.